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Eschatological Epistemology
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Book of Daniel

          

           To truly understand eschatology, as it relates to the Jews, and indirectly the believers in Yahushua Mashia, the Book of Daniel is a critical and a necessary resource.  Without it, it would be difficult for students of the Book of Revelation to pinpoint dates and interpret key symbols.  Together the Book of Daniel and the Book of Revelation provides a check and balance system that, although complex, will produce accurate results.  Numerous fragmented prophecies were uttered prior to Daniel, but none were as extensive, elaborate and complex as Daniel’s.  

            Finally, the Book of Daniel gives insight with regards to Egypt, Assyria and Babylon as they may appear in end-times.  It is important to note that neither Nebuchadnezzar nor Daniel saw or made mention of Egypt or Assyria (in any form, ancient or revived), as to their presence in end-times.  It is also important to note that neither Daniel nor John saw or made mention of the Ancient Babylonian Empire as a literal geo-political presence in end-times.   These facts alone exclude the first three of the first five world empires from being the last (eighth) empire, a resurrected empire from among the first seven world empires.

Since prophecy is looking forward, Nebuchadnezzar saw his future and that of other empires that would follow him.  Nebuchadnezzar saw a statue of a man consisting of various metals in different regions of the body representing various empires going forward from his early days unto the end-times.  The identities of these body regions of the statue are listed below. 

The Head of Gold 

Babylon, Nebuchadnezzar 

The Chest and Two Arms of Silver 

Medo-Persia, Cyrus the Great 

The Belly of Bronze 

Greece, Alexander the Great 

The Two Legs of Iron 

Rome – representing both Old Rome (west) and New Rome (east). 

The Two Feet of Iron and Clay 

The Ottoman/Caliphate was comprised of two (2) factions, Sunni and Shia, which spread their religion and language throughout the region of Ancient Persia ending with the Ottoman Dynasty pushing the Caliphate to its zenith.  The empire is known as the Ottoman Empire since Ottoman (one of ten dynasties) was the largest, longest and most notable.  This made this empire a mixed people and fragile.  The Ottoman Empire/Caliphate ended and dissolved into Turkey in 1922. 

Ten Toes of Iron and Clay 

The OIC is a new existing entity that emerged from the Ottoman/Caliphate, and it is already on its ninth (9th) toe (leader).  The OIC (or potentially reformed OIC) is or may well produce the Eleventh Horn seen by Daniel.  It is remotely possible that the OIC will accept and endorse someone like Osama Ben Laden—a possible caliph—or an Ayatollah.  Ben Laden’s family was in charge of maintaining and expanding the palaces and mosques of Mecca, Medina, and Jerusalem, until 1967, which means he probably worked for the Wakf (see Appendices), as will the eighth head (John’s).  He is not as far removed from Islam (and the OIC) has perceived publicly and is certainly gaining military strength as well as followers as the days and months go by.

DANIEL’S FOUR BEASTS 

The key here is the phrase, “The four great beasts are four kingdoms that will rise from the earth.”  This would exclude Babylon because Daniel saw this vision after Nebuchadnezzar had died and Babylon was all but declined.  If Babylon was not excluded, then the four Beasts could have easily included Egypt, Assyria, Babylon and Medo-Persia.  This is not likely since there were only four kingdoms that followed (dream occurred during 1st year of Belshazzar) Babylon and since prophecy here is about the future.  Therefore, it would only make sense the words “will rise” is making reference to kingdoms post Babylon, since Babylon had already risen and was all but declined (three years away).  The four beasts Daniel saw are also listed in what the reader would assume to be chronological order starting with the earliest going to the latest.   

The Lion with Two Wings 

This beast Daniel saw was a lion with two wings like an eagle.  Later, the two wings were torn off the Lion and it was lifted up off the ground and stood like a man and was given a heart like a man.  Keep in mind, however, that the lion was still a beast even though it had similar qualities to that of a man.  Also, a lion with wings is a common Persian icon found among ancient Persian artifacts.  

Persia conquered two of the remnant world powers (post Assyria) of the then known world, Babylon and the Medes.  The wings were torn off and Persia became more like a man in YHVH’s eyes than a beast than other kingdoms since he was given the heart of a man—signifying his compassion for the Jews, sending them home to rebuild Jerusalem and their temple—Parallel to Persia revived).  See the Two-Horned Ram section below. 

The Bear with Three Ribs in its Mouth 

This beast that Daniel saw was a bear with three ribs in its mouth.  This symbolizes Greece.  Greece conquered the three major remnant world powers (post Assyria) of the then known world, Babylon, Medes and Persia.   

The Leopard with Four Wings (like a bird) and Four Heads 

This beast that Daniel saw was a leopard with four wings like a bird and had four heads.  This beast symbolized Rome.  Rome conquered the four major remnant world powers (post Assyria) of the then known world and seemingly, rather easily, like the grace of a flying bird.  Rome had so many emperors in its long history that they are almost difficult to count, like the spots of a leopard.  The four kingdoms Rome conquered were Babylon, Medes, Persia and Greece.  

            Although heads on a beast is indicative of Kingdoms in John’s vision, here in Daniel’s dreams it is most likely indicative of four significant military divisions of Rome governing over Rome’s four major provinces.  And since Daniel’s dreams were usually related to war, conquest and power, it quite plausible to point to the Roman Military leadership, (Legatus Legionis) who were hand picked by the emperor himself to represent both himself and Rome on the battlefield.  Rome developed for Legions to protect four of its prized major Roman provinces.  This is significant as compared to the other beasts, because earlier empires were not developed and sophisticated this way, nor were the beasts seen with multiple heads.  Perhaps this is one of the reasons why the glory days of Rome lasted so long. 

There is an alternate view, but perhaps less convincing.  There were four infamous Roman Emperors that persecuted the Jews (and of course mostly “Mashiaians” but since “Mashiaianity” had no real distinction in the eyes of Rome for quite some time, they thought they were persecuting the Jews) and stand out above the rest.  The names of these emperors were Nero (54-68 A.D.), Aurelius (161-169 A.D.), Decius (249-251 A.D.) and Diocletian (284-305 A.D.).   

The Fourth Beast with Iron Teeth, Bronze Claws and Ten Horns 

This Beast that Daniel saw was the Caliphate, most notably known as the Ottoman Empire.  The Ottoman Dynasty was one of the most significant caliphs of the Caliphate.  This Beast was different than all the former beasts and had 10 horns (caliphs).  However, the Ottoman Empire did not fully occupy the five major regions of the then known world, which may be the reason why it did not have wings.  Nonetheless, it did have teeth of iron resembling Rome’s conquering style and for the fact that the Ottoman Empire settled into New Rome and conquered its capital (Constantinople) only to make it their own capital (Istanbul).  This beast also had bronze claws also resembling Greece, who also once occupied, what the Grecians call, the “Queen City”.  It is likely, that the brass claws denote the Greece-like characteristic of crushing and devouring its enemies as it went. 

            From this Kingdom, an Eleventh Horn will emerge at the end of times.  Therefore, Daniel’s Fourth Beast will have to exist right up to the edge of the end of times from which an eleventh horn will emerge and will be present in the final days of Daniel’s 70th Week.  For this reason it is likely that this little horn represents Daniel’s Eighth Head, the eleventh Secretary General of the OIC or an eleventh caliph/ayatollah endorsed by the OIC.   

THE TWO-HORNED RAM AND THE SHAGGY GOAT 

            Daniel specifically identifies these two beasts so that there will be no room for questions or doubts.  This is important since one of these two beasts (Medo-Persia) will play a significant role in the end of times, the other less significant.  And again, since prophecy is about the future, these two beasts are post Babylon (dream occurred 3rd year of Belshazzar, Babylonian King). 

The Two-Horned Ram 

Medo-Persia had it beginnings with the Medes.  The Medes by name show up in scriptures as early as 2 Kings 18:11 and as late as Acts 2:9 and indirectly as late as the Book of Revelation.  Prior to the victory of Cyrus the Great over his grandfather, Astyages (the shah of Media), Media was the largest empire of its day.  However, Cyrus the Great unified the Iranian Empire of the Medes and Anshan, often known as the Achaemenid Persian Empire.  YHVH used the Medes to destroy Babylon.             

Notice the parallel between Ancient Medes and the future Scarlet Beast’s Eighth Head (Islam) who hates “Mystery Babylon”.  She will have no regard for money, children, houses and children in the womb and will ravage women.  This seems similar to the signature style of Ethnic Cleansing used around the world by Islamic militants. 

YHVH used the Medes, per se, to bring judgment upon Babylon, since that region of peoples (during the times of Isaiah) was still known as the Medes. 

“The burden of Babylon, which Isaiah the son of Amoz did see. 2 Lift ye up a banner upon the high mountain, exalt the voice unto them, shake the hand, that they may go into the gates of the nobles. 3 I have commanded my sanctified ones, I have also called my mighty ones for mine anger, even them that rejoice in my highness. 4 The noise of a multitude in the mountains, like as of a great people; a tumultuous noise of the kingdoms of nations gathered together: the LORD of hosts mustereth the host of the battle. 5 They come from a far country, from the end of heaven, even the LORD, and the weapons of his indignation, to destroy the whole land. … 16 Their children also shall be dashed to pieces before their eyes; their houses shall be spoiled, and their wives ravished. 17 Behold, I will stir up the Medes against them, which shall not regard silver; and as for gold, they shall not delight in it. 18 Their bows also shall dash the young men to pieces; and they shall have no pity on the fruit of the womb; their eye shall not spare children.  19 And Babylon, the glory of kingdoms, the beauty of the Chaldees' excellency, shall be as when God overthrew Sodom and Gomorrah.”  20 It shall never be inhabited, neither shall it be dwelt in from generation to generation: neither shall the Arabian pitch tent there; neither shall the shepherds make their fold there. 21 But wild beasts of the desert shall lie there; and their houses shall be full of doleful creatures; and owls shall dwell there, and satyrs shall dance there. 22 And the wild beasts of the islands shall cry in their desolate houses, and dragons in their pleasant palaces: and her time is near to come, and her days shall not be prolonged.”

 

Isaiah 13:17-22 

In 445 B.C., one hundred and five (105) years after unifying the two separate Iranian kingdoms (Anshan and Medes), a Persian king, Artaxerxes, gave the decree/announcement that the city of Jerusalem would be restored and rebuilt.  It was here when Persia was given the heart of a man.  With wings torn off and being lifted up from the earth to stand like a man making Persia seemed more like a man than beast from that point, in the eyes of YHVH.  In like manner it will be Islam through Iran and/or the OIC that will broker the deal with Israel (having eyes of a man), only to be broken 3 ½ years later. 

The Shaggy Goat 

Daniel saw a shaggy goat in his dream (Daniel 8) and clearly identified this symbol as Greece.  Archaeologists claim (speculation) that Greece had very early beginnings that reach back to 8000 B.C.  However, their glory days as a world empire that began under the leadership of Alexander the Great starting around 336 B.C.   Alexander’s conquests reached further and faster than previous empires, but it also ended much quicker than competitive world powers.  Perhaps for the foregoing reasons this Beast had no other distinguishing characteristics. However, Alexander is most remembered in modern times since his leadership was so recent as compared to other more ancient leaders.   

Daniel saw four horns that replaced the one large horn between his eyes (Alexander the Great).  Initially, Greece was divided into four major portions after the death of Alexander: Lysimachus ruled in Thrace, Cassander ruled in Macedon, Seleucus ruled in Mesopotamia and Persia and Ptolemy I Soter ruled in the Levant and Egypt.  Of course over time some of these divisions were reduced and/or absorbed.  The Parthian Empire reduced the Hellenistic territories in the east and the territories furthest east seceded to form the Greco-Bactrian Kingdom (250-140 B.C.), which further expanded into India to form the Indo-Greek Kingdom (180 B.C. – 10 A.D.).  And, the Hellenistic territories in the west were absorbed by the Roman Republic. 

Nonetheless, in spite of the many historical events since Alexander the Great, the four major divisions still remain fairly intact with the same indigenous peoples still governing themselves:  

1) Greece

2) Turkey

3) Persia

4) Egypt 

From one of these four divisions a “Stern-faced king” will arise that will take his stand against the Prince of Princes, yet he will be destroyed.  This king is often known as the “Son of Perdition” or the “Beast” and some erroneously call him the “Antichrist”.  Surely he is an antichrist, but there were many and many more will come.  This stern-faced king is Daniel’s Eleventh Horn (Daniel 7:8) and this king emerges out of John’s Eighth Head—Persia—(Revelation 17:11) that emerged from the Ottoman/Caliphate (John’s Seventh Head).  John’s Two-Horned Beast—Iran—(Revelation 13:11) collaborates in some way with the Eighth Head via its Ayatollah or president. 

SEVENTY SEVENS 

According to Daniel, seventy sevens were decreed upon Israel by which the following would be accomplished: 

1)      Israel’s holy city to finish transgression

2)      To put an end of sin

3)      To atone for wickedness

4)      To bring in everlasting righteousness

5)      To seal up vision and prophecy

6)      To anoint the most holy 

If you take the seventy weeks times seven it equals 490 days, the length of time to accomplish the above list.  Now if you take the date when Artaxerxes made the announcement to rebuild Jerusalem (March 14, 445 B.C.) and count the weeks “until the Anointed One, the ruler, comes” (Nisan 10, A.D. 32) it will add up to exactly sixty-nine (69) weeks (seven sevens plus sixty-two sevens), just as Gabriel told Daniel.  History validates these facts. 

That leaves one more week.  However, according to what Gabriel told Daniel, there appears to be a gap of time that will allow a number of events to occur before the seventh week begins.  This is not unusual with prophecy.  There is no way that all details could be given regarding all the events that would occur in the future, for obvious reasons and in particular this 69/70 week gap.  With nearly two thousand (2,000) years of history that had to transpire, that is just too much history to tell.  The most important things that are disclosed are significant markers in history that act as beacons of light to give the believer bearings and help the believer maintain their patience. 

Calculating Weeks into Days and then into Years 

            Daniel the prophet provides information relative to the seventy (70) sevens (7) decreed upon Israel.  Of those seventy sevens (490 days) decreed Daniel provides additional breakdown details.  He indicated that there would be seven (7) sevens (49 days) plus sixty-two (62) sevens (434 days) from the time of the announcement to rebuild Jerusalem to the coronation of the Mashia in Jerusalem, leaving a balance of one week.  If you add the seven sevens and the sixty-sevens, you get four hundred eighty-three (483) days.  Knowing to convert days to years is critical to understanding what Daniel meant by these weeks.  Proving that it is the correct conversion requires the use of history.  By finding the dates of the qualifying announcement and the coronation of the Mashia provides the necessary proof that days meant years in Daniel’s writings.  Below are mathematical equations acting as a visual aid to help the reader to more clearly see the calculations. 

     7 x 7 =   49 years

+ 62 x 7 = 434 years

              = 483 Total Years       

Calculating Days into Years 

            All that is required is to convert the number of days given by Daniel into years.  For example seven (7) days would equal seven (7) years.  All days are therefore to be consistently calculated as years throughout Daniel’s writings.  This also applies to the non-calculated days provided by Daniel in Chapter 12.  Simply take the days and convert them into years. 

Historical Proof Validates Calculating Method 

As indicated earlier, history proves or disproves the conversion of days to years. And a glance at history shows that from the time Artaxerxes Longemanis announced that the city of Jerusalem would be restored in March 445 B.C. (per the British Royal Observatory) to the time Mashia would be hailed as Mashia (10th of Nissan 32 A.D.) there was exactly 483 years that transpired, thus showing that days meant years. 

Read this book to find out more about "666", Mystery Babylon and much more.

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         This feature book (Eschatological Epistemology) challenges the traditional points of view of Christian eschatology (prophecy).  More often than not, answers to mysteries are solved by first asking the right questions.  And more often than not, the information that answers said questions is available.  Therefore, asking the right questions coupled with diligent research will unveil the secrets of a mystery, especially as it relates to Bible prophecy.  This is the essence of wisdom—knowing how to apply existing knowledge (information).     

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BOOK ANNOTATION:  Disciples of Christ Vol One (Theology of Love) provides fundamental Apostolic Pentecostal Theology and Doctrine relative to "why are we here?", YHVH's master plan, salvation, global evangelism and Christian living.  This book is a great discipleship training/teaching tool for pastors and is a great addition to any Bible College, Seminary, Theology School or University or public library, especially Oneness Apostolic Pentecostal types. By Daniel Briggs, Ph.D.

BOOK ANNOTATION: Disciples of Christ Vol Two (Covenant Epistemology) provides fundamental Apostolic Theology and Doctrine relative to salvific theology and doctrine relative to Covenant Epistemology.  This book is a great discipleship training/teaching tool for pastors and is a great addition to any Bible College, Seminary, Theology School or University or public library, especially Oneness Apostolic Pentecostal types. By Daniel Briggs, Ph.D.

BOOK ANNOTATION: Disciples of Christ Vol Three (Pentecostal Doctrine) provides fundamental Apostolic Pentecostal Theology and Doctrine relative to salvific theology and doctrine relative to the gospel and foundational church teachings.  This book is a great discipleship training/teaching tool for pastors and is a great addition to any Bible College, Seminary, Theology School or University or public library, especially Oneness Apostolic Pentecostal types. By Daniel Briggs, Ph.D.


BOOK ANNOTATION: Disciples of Christ Vol Four (The Order of Melchisedec) provides fundamental and advanced Apostolic Pentecostal Theology and Doctrine relative to Kingdom Priests.  This book reveals the differences between the Levitical Priesthood and Messianic Priesthood as it relates to the Order of Melchisedec. 
This book is a great discipleship training/teaching tool for pastors and is a great addition to any Bible College, Seminary, Theology School or University or public library, especially Oneness Apostolic Pentecostal types. By Daniel Briggs, Ph.D.

BOOK ANNOTATION: Disciples of Christ Vol Five (New Covenant Ministries) provides fundamental and advanced Apostolic Pentecostal Theology and Doctrine relative to the Ministries within the Messianic Kingdom.  This book explores the ministries of Manifestations, Administrations and Operations.  This book is a great discipleship training/teaching tool for pastors and is a great addition to any Bible College, Seminary, Theology School or University or public library, especially Oneness Apostolic Pentecostal types. By Daniel Briggs, Ph.D.

BOOK ANNOTATION:
Disciples of Christ Vol Six (Mystery of Christ and the Church) provides fundamental and advanced Apostolic Pentecostal Theology and Doctrine relative to the Mystery of Christ and the Church.  This book explores the relationship of Husband and Wife as it should compare to Christ and the Church.  This book is a great discipleship training/teaching tool for pastors and is a great addition to any Bible College, Seminary, Theology School or University or public library, especially Oneness Apostolic Pentecostal types. By Daniel Briggs, Ph.D.  

BOOK ANNOTATION: Disciples of Christ Vol Seven (Eschatological Epistemology) provides fundamental Apostolic Pentecostal Eschatology (Bible Prophecy or Futurism) relative to the Book of Revelation and the Book of Daniel.  This manuscript provides never before revealed answers to the mysteries locked in Revelations, Daniel and throughout the Bible including but not limited to the Scarlet Beast, Mystery Babylon, Anti-Christ, Mark of the Beast, Son of Perdition, Armageddon, End-times and so on.  The manuscript provides dates, timelines, identities, calculations, and much more substantiated by scriptures, history, geography, topography, and current events. This book also examines the flawed paradigms most denominational scholars use to explain their eschatological views.  Unquestionably this manuscript is a must read by every minister, theologian, theology student and Christian alive today.  This book is a great discipleship training/teaching tool for pastors and is a great addition to any Bible College, Seminary, Theology School or University or public library, especially Oneness Apostolic Pentecostal types. By Daniel Briggs, Ph.D.

BOOK ANNOTATION: Advanced YHVH-ology Volumes 1-7.  The titles include Morality Versus Immorality; Faith Versus Unbelief; Justice Versus Injustice; The Metaphysical Versus the Physical; Ecclesiastical Traditions versus Absolute Truths; Knowledge Versus Ignorance; Divine Election Versus Divine Rejection.  These books are a great advanced discipleship training and teaching tool for any pastor.  It is also a great addition to any Oneness Apostolic Pentecostal Bible College, Theology School or University library as well as any secular or public library. By Daniel Briggs, Ph.D.

The above books fundamentally agree with ALJC, PAW Inc, UPCI, COOLJC, WCMA and PAJC theology, teachings and practices.

Key Search Words: End-time Bible Prophecy, Bible Prophecy, End-times, Antichrist, Mark of the Beast, Armageddon, Eschatology, Christian Eschatology.
 

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Covenant Epistemology
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The Order of Melchisedec
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The Mystery of Christ and the Church
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Advanced YHVH-ology