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Abomination that Causes
Desolation

          

            There have been several “desolations” of the Temple in Jerusalem’s long history but only two “desolations”, of the several, are relevant to end-time eschatology.  They are the desolations mentioned by the prophet Daniel (Daniel 12:11; 9:26—which is not the same desolation indicated in Daniel 9:27) and mentioned by Mashia (Matthew 24).  The first desolation starts the 1,335 day (year) count, which began in 691 A.D. (not in 167 B.C. when Antiochus Epiphanes set up an altar to Zeus and sacrificed a pig), and the second one will start the last 3 ½ years of Daniel's seventieth (70th) week, which will begin right after the covenant is breached between the Beast and Israel. 

            Some theologians isolate and apply Daniel's 1335 days and the 1290 days to Old Testament events, i.e., starting from Joseph’s Famine, among many other non-substantiated ideas.  The problem with these many theories that circulate, although intriguing, is that Daniel made reference to an abomination that causes desolation that starts the 1290/1335 day (year) clock and when the countdown was completed, it would be the "end".  There has been no other erected abominations on the Temple Mound that have lasted for 1290 (or 1335) days (years) that have brought or will bring the "end", other than the 691 A.D. abomination.  And since this clock count had not yet started during the times of Mashia (Matthew 24), any abomination theory that predates the Mashia's discourse on the subject must be discounted.  In short, endeavoring to go backwards before the days of Mashia to find a qualifying abomination is in direct conflict with scriptural and historical evidence.  

Some scholars attempt to apply the abomination to when Rome destroyed the temple in 70 A.D.  However, there is nothing in history that shows the resulting dates  to be significant prophetic fulfillment, not even close.  The resulting dates from 70 A.D. would be 1360 A.D. or 1405 A.D. or if you subtract 7 years from the 1335 days/years you would get 1398 A.D.  In other words, if the temple destruction initiated by the Romans did qualify as the “abomination that causes desolation”, then within the 1335 day (years) window a covenant that allowed the Jews to resume their religious worship on the Temple Mound would have occurred and 3.5 years later a breach of said covenant would have occurred and the "end" would have come by 1405 A.D.  However, the 70 A.D. desolation did not produce any such occurrences.  The same is true with the actions of Antiochus.  Therefore, the theory of the Roman destruction of 70 A.D. (or the actions of Antiochus) as being Daniel's abomination does not qualify and must be excluded from consideration, since they are clearly unsubstantiated by both scripture and history. 

            Finally, what must be sought is a construction of an "abomination that causes desolation", not a "destruction that causes desolation".  The 70 A.D. Roman destruction is not a "construction" and did not, and is not, causing a “desolation” that lasted 1290 days/years (nor 1335 days/years), nor did the Romans erect an "abomination" after their "destruction" that lasted 1290 days/years (nor 1335 days/years).  Therefore, from a qualifying abomination and desolation point of view, the 70 A.D. destruction did not prevent the Temple Mound from being used.  Anybody could have built on it (including the Jews) prior to 691 A.D.  However, six hundred twenty-one (621) years after the 70 A.D. destruction, the Dome of the Rock was erected ("set up").  This abominable structure was, and is, causing “desolation”, as far as Israel is concerned, even unto this day and is unwittingly protected by a UN resolution agreement that followed the Six Day War.  And, careful analysis of this 691 A.D. constructed masjid reveals that it is filled with abominations and has already lasted nearly 1335 days/years, i.e., 1317 days/years to be more precise. 

Mashia (Matthew 24:15; Mark 13:14) and John (Revelation 13:14) both spoke of Daniel’s “abomination that causes desolation” as a future event, not a backward event.  These two desolations are significant to this study and directly relate to the Scarlet Beast.  Furthermore, these said desolations must be accomplished by the final resurrected empire and the last known abomination that causes desolation was put in place by Islam (now represented by the OIC) in 691 A.D. (see below).  Now, researchers can set their calendar and clocks by it--and the clock is ticking.   

            Defining the phrase “abomination that causes desolation” is also critical to fully understanding what act qualifies as an “abomination that causes desolation”.  For starters, the word “abomination” has origins in Hebrew which literally implies “idolatry” and this is also used the same way in the Greek.  The word “desolation” has origins in Hebrew as well and literally implies “uninhabited”, “laid waste” or figuratively “astonishment” and in the Greek it implies “come to naught”.  Combining these meanings into the phrase “abomination that causes desolation”, the writers were trying to express the idea that this desolation was not only unique, as compared to other desolations, but would be an idolatrous act that would prevent future use (uninhabited) of the Temple Mound for more than 1290 days/years, at least as far as Israel is concerned.  Clearly the significance of the building of the Dome of the Rock, also known as Masjid Qubbat As-Sakhrah (English transliteration), Kipat Hasela (Hebrew transliteration) or Kubbetus Sahra (Turkish transliteration), qualifies as an “abomination that causes desolation”.  It prevents Israel from inhabiting the Temple Mound.  The Masjid Qubbat As-Sakhrah was completed in 691 A.D. and remains until this day. 

What makes the 691 A.D. desolation unique is that this desolation was the first desolation that erected a permanent abomination on the Temple Mound in Jerusalem that has continuously prevented the Jews from using the Temple Mound and in particular, the rebuilding of their temple that was destroyed by the Romans (via Titus) in 70 A.D.  Although Titus crumbled the Temple, he did not erect any permanent structure of Idolatry “that causes desolation”, but Islam did, the re-emerging Medo-Persian Empire.  This knowledge is critical to understanding the desolation phrase in the Book of Daniel.  Islam advanced the beginnings of a destruction desolation initiated by Rome by removing everything from the Temple Mound and then abominated it by erecting (setting up) an idolatrous mosque that not only speaks abominations via its inscriptions but also abominates it by its subtle uplifting of graven images of the Moon-god and the Star-god atop its dome.   

At one time, Islam faced Jerusalem (the Dome of the Rock) for its daily prayers (too obvious) but has since shifted the direction for daily prayers facing Mekkah.  It is likely that this will be reversed at some point, most likely right after the breach of the covenant with Israel, forcing all peoples everywhere, thereby, to worship the Image of the Beast in Jerusalem.  Even Turkey has requested to erect a shrine in honor of the most prominent caliph in Islamic history, Ottoman, right in Jerusalem near the Temple Mound.  The caliph was commonly referred to as “the commander of the faithful” (a commander is a leader of forces) although its literal translation means “successor”.  

This fits quite well regarding the future shift away from the gods known to his father towards the “god of forces”, a “god unknown to his fathers” (Daniel 11:38).  The Ottoman also fit Daniel’s description (Daniel 11:45) of him who settled his royal tents between the seas (Istanbul).  At this point, however, it is too early to know the significance of the proposed Ottoman Shrine in Jerusalem or whether another similar action will take place.  At this point, this shrine does not really fit as the Beast’s Image that is to be worshipped. 

An unlikely alternate abomination is the completion of the Al-Agsa Mosque finished in 715 A.D., also built on the Temple Mound adjacent to the Dome of the Rock.  Both masjids are filled with blasphemous words, lies and deception, however, the Dome of the Rock has a full moon instead of the crescent moon atop its dome.  The Al-Agsa Mosque has the standard crescent moon and the star atop its dome.  Both structures uphold the ancient Moon-god (Allah) and the Morning Star-god (Venus, etc.).  However, the first act that qualified as an abomination that causes desolation was the Masjid Qubbat As-Sakhrah.  Therefore, the Al-Agsa Mosque was merely an expansion of the existing “abomination that causes desolation”. 

An additional requirement for a desolation to qualify as Daniel’s prophetic “abomination that causes desolation” is that it must last at least 1290 days (years) and 1335 days (years), minus 7 days (years).  The only “abomination that causes desolation” that is getting close to that many days (years) is the Masjid Qubbat As-Sakhrah that was “set up” in 691 A.D.  If this one does not qualify as the prophesied “desolation”, the Jews would have already started rebuilding their temple long ago, perhaps as early as 1949 A.D. or thereabouts.  But the Jews did not and have not, because the “abomination that causes desolation” (The Dome of the Rock) has prevented them from doing so.  Furthermore, if this abomination does not qualify, then another one must be “set up”, which would begin the 1335 day (years) count all over again, commencing from its “set up” date.  That is quite unlikely especially since most Jewish leaders, Muslim leaders and “Christian” leaders are all expecting the Mashia to come very soon.  Is this a coincidence?  Not likely.  Besides, who else in the world would want to set one up?  There are only three global groups with an interest in the Temple Mound anyway, the Jews, Islam, and Christianity.   

In conclusion, (as explained in the book) more than one empire existed simultaneously, but only one empire was the dominant one. While one empire was in its glory days, another was on the rise.  The same applies here with Islam, the OIC.  While the Ottoman/Caliphate was in power, the emerging and eventual OIC (Islam) was involved in facilitating the last known “abomination that causes desolation” on the Temple Mound in Jerusalem.  Conversely, neither Antiochus nor Titus established a seven year covenant with Israel, which they would have to have broken 3.5 years after establishing it.  This leaves room for another empire/entity to do so.  With the Wakf (Islamic charity holdings) in control of the Temple Mound, it gives them the power or opportunity to broker a covenant deal with Israel.  Furthermore, they were the ones that constructed ("set up") the existing abomination on the Temple Mound. They will also initiate and facilitate the final “abomination that causes desolation” following the 3.5 year breach of the seven-year covenant (in the middle of the covenant) established between the Beast and Israel. 

Islamic Idolatry 

Relative to the abomination, and as shown earlier, Muhammad (father of Islam) was reared within the context of polytheism which included the Moon-god worship among other Arabic polytheistic and pagan traditions and did not force conversion of Zoroastrian followers.  Although he departed from most of the polytheistic gods known by his fathers, he created a new consolidated name for the Moon-god.  He named this god Allah.  He also utilized idolatrous Moon-god in conjunction with the Morning Star-god symbols in this newly formed religion, which are placed atop all mosques and are placed on many Islamic state flags and currency.  And the traditions of Arabic pagan events are incorporated into the days of the month of the Islamic calendar. 

As indicated above, Dr. A. Zahoor, Dr. Z. Haq, M S M Saifullah, Mohd Elfie Nieshaem Juferi, Abdullah David, et al. try to deny or cover up, the pagan historic roots of Islam but this is quite difficult to hide.  The culture and religion surrounding Muhammad clearly shows that he was born in the Mekkah (Mecca) region that was steeped in polytheism.  Zahoor and Z. Haq (1998) clearly state that ‘Ka’bah’ was the “first house of worship built on earth for the worship of Allah”.  And with another stroke of the pen admits that ‘Ka’bah’ was “filled with three hundred sixty idols”.  The ‘Ka’bah’ was the holy sanctuary that Muhammad’s grandfather, ‘Abd al Muttalib, cared for long before Muhammad ever received any supposed revelations in 610 A.D.   

Ironically, Muslims claim that Allah is the same monotheistic god as the God of the Jews, YHVH.  But as Satan usually does, truth is mixed with lies.  It is true that one-god worship is monotheism but monotheism does not, in and of itself, equate with worship and belief in the same monotheistic faith of Abraham, Isaac and Jacob.  There has ever only been one true God of all Gods and that is YHVH.  In other words, Allah is not YHVH.   

Additionally, when Muslims are confronted by the questions regarding the Moon-god symbols embraced by Islam, they either do not know the answer to the question, they lie about the answer or they attempt to deceive the inquirer about the answer.  In fact, there is quite a quandary among Muslim leaders struggling with what to do about it since this inconsistency is leaking out to the public.  More and more people are becoming aware of their deception and they will soon have to make a dramatic change, stage another fanciful lie or go public with an admission.  Said admission would probably be a fabrication of more deceptions that would play into the end game of the beast. 

Thanks to the Caliphate, and in particular the Ottoman Empire, nearly all territory conquered by the Ottoman/Caliphate now remains under the auspices of one religion (Islam), one language (Arabic) and one membership (the OIC).  The Ottoman/Caliphate unwittingly accomplished this through inadvertently spreading their language and religion as they conquered peoples, cities and lands. 

There are some minority religions still tolerated in Islamic states, but eventually that will soon change.  As indicated earlier, the revived Medo-Persian Empire is Islam and Islam sees no distinction between government and religion.  And the only collective global representation that Islam has is through the OIC and partially through the Ayatollah.   

Islamic Polity 

Islam is not structured like most church organizations with an Organization headquarters where a Pope, an Echumenical Patriarch, or some other ecclesiastical organizational top leader works out of.  Furthermore, there are only two supreme leaders in Islam, one for the Sunni branch known as a caliph (with no active caliph) and one for the Shia branch known as the Ayatollah, popularized by Khomeini.  The Shia’s current Ayatollah is Ali Khameini.  The Sunni branch does not currently have a Caliph, since the Caliphate was abolished in 1922 A.D. 

When the Ayatollah realized he could not govern all the matters of public affairs, he instituted a public government headed by elected presidents.  It is interesting to note that the first five presidents of Iran were from political parties with the word “Combatant” in its name.  This is interesting to note that the Book of Daniel clearly states that the king who exalts himself will “honor the god of forces” (Daniel 11:38) implying the high estimation of combat (like the Association of the Combatant Clerics—political clerics/ministers of Islam) and will have no regard for “the desire of women”.  (The phrase “the desire of women” implies Yahushua by proper translation, since women desired to be chosen as the one to give birth to the Mashia.) Islam in the only major religion of the world (with over one billion followers) that does not regard Mashia as the Mashia, or as the Son of YHVH, which is the core meaning of the phrase, “spirit of antiMashia”.   (There are other religions that do not honor Mashia, but they pale in size as compared to Islam.)

There are Two Abominations that Causes Desolation.  As already indicated, there have been several desolations in the Temple’s history but only two are applicable to Daniel’s and John’s writings.  The first qualifying abomination that causes desolation occurred in 691 A.D. (Daniel 12:11).  The second abomination that causes desolation will occur in the middle of Daniel’s last week, 2022 ½ A.D. +/-.  The first abomination that cause desolation gives an end date to the completion of Daniel’s seventy sevens.  The last abomination that causes desolation marks to final few years (3 ½) of Satan’s rage (Daniel 9:27) and is relative to the Image of the Beast, most likely different from the Dome of the Rock (or a new and significant revival of the Dome of the Rock).  The location, however, of the abomination is decisively marked.

        To find out more, read the book.

(Home Page)

         This feature book (Eschatological Epistemology) challenges the traditional points of view of Christian eschatology (prophecy).  More often than not, answers to mysteries are solved by first asking the right questions.  And more often than not, the information that answers said questions is available.  Therefore, asking the right questions coupled with diligent research will unveil the secrets of a mystery, especially as it relates to Bible prophecy.  This is the essence of wisdom—knowing how to apply existing knowledge (information).     

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BOOK ANNOTATION:  Disciples of Christ Vol One (Theology of Love) provides fundamental Apostolic Pentecostal Theology and Doctrine relative to "why are we here?", YHVH's master plan, salvation, global evangelism and Christian living.  This book is a great discipleship training/teaching tool for pastors and is a great addition to any Bible College, Seminary, Theology School or University or public library, especially Oneness Apostolic Pentecostal types. By Daniel Briggs, Ph.D.

BOOK ANNOTATION: Disciples of Christ Vol Two (Covenant Epistemology) provides fundamental Apostolic Theology and Doctrine relative to salvific theology and doctrine relative to Covenant Epistemology.  This book is a great discipleship training/teaching tool for pastors and is a great addition to any Bible College, Seminary, Theology School or University or public library, especially Oneness Apostolic Pentecostal types. By Daniel Briggs, Ph.D.

BOOK ANNOTATION: Disciples of Christ Vol Three (Pentecostal Doctrine) provides fundamental Apostolic Pentecostal Theology and Doctrine relative to salvific theology and doctrine relative to the gospel and foundational church teachings.  This book is a great discipleship training/teaching tool for pastors and is a great addition to any Bible College, Seminary, Theology School or University or public library, especially Oneness Apostolic Pentecostal types. By Daniel Briggs, Ph.D.


BOOK ANNOTATION: Disciples of Christ Vol Four (The Order of Melchisedec) provides fundamental and advanced Apostolic Pentecostal Theology and Doctrine relative to Kingdom Priests.  This book reveals the differences between the Levitical Priesthood and Messianic Priesthood as it relates to the Order of Melchisedec. 
This book is a great discipleship training/teaching tool for pastors and is a great addition to any Bible College, Seminary, Theology School or University or public library, especially Oneness Apostolic Pentecostal types. By Daniel Briggs, Ph.D.

BOOK ANNOTATION: Disciples of Christ Vol Five (New Covenant Ministries) provides fundamental and advanced Apostolic Pentecostal Theology and Doctrine relative to the Ministries within the Messianic Kingdom.  This book explores the ministries of Manifestations, Administrations and Operations.  This book is a great discipleship training/teaching tool for pastors and is a great addition to any Bible College, Seminary, Theology School or University or public library, especially Oneness Apostolic Pentecostal types. By Daniel Briggs, Ph.D.

BOOK ANNOTATION:
Disciples of Christ Vol Six (Mystery of Christ and the Church) provides fundamental and advanced Apostolic Pentecostal Theology and Doctrine relative to the Mystery of Christ and the Church.  This book explores the relationship of Husband and Wife as it should compare to Christ and the Church.  This book is a great discipleship training/teaching tool for pastors and is a great addition to any Bible College, Seminary, Theology School or University or public library, especially Oneness Apostolic Pentecostal types. By Daniel Briggs, Ph.D.  

BOOK ANNOTATION: Disciples of Christ Vol Seven (Eschatological Epistemology) provides fundamental Apostolic Pentecostal Eschatology (Bible Prophecy or Futurism) relative to the Book of Revelation and the Book of Daniel.  This manuscript provides never before revealed answers to the mysteries locked in Revelations, Daniel and throughout the Bible including but not limited to the Scarlet Beast, Mystery Babylon, Anti-Christ, Mark of the Beast, Son of Perdition, Armageddon, End-times and so on.  The manuscript provides dates, timelines, identities, calculations, and much more substantiated by scriptures, history, geography, topography, and current events. This book also examines the flawed paradigms most denominational scholars use to explain their eschatological views.  Unquestionably this manuscript is a must read by every minister, theologian, theology student and Christian alive today.  This book is a great discipleship training/teaching tool for pastors and is a great addition to any Bible College, Seminary, Theology School or University or public library, especially Oneness Apostolic Pentecostal types. By Daniel Briggs, Ph.D.

BOOK ANNOTATION: Advanced YHVH-ology Volumes 1-7.  The titles include Morality Versus Immorality; Faith Versus Unbelief; Justice Versus Injustice; The Metaphysical Versus the Physical; Ecclesiastical Traditions versus Absolute Truths; Knowledge Versus Ignorance; Divine Election Versus Divine Rejection.  These books are a great advanced discipleship training and teaching tool for any pastor.  It is also a great addition to any Oneness Apostolic Pentecostal Bible College, Theology School or University library as well as any secular or public library. By Daniel Briggs, Ph.D.

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Covenant Epistemology
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The Mystery of Christ and the Church
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Advanced YHVH-ology